What I'm Reading 05/08/2008

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Facebook Digital Memorials for Deceased Friends

I found out today that a friend of mine and fellow grad from BU was found dead in his bed earlier this week.

Very tragic. My heart and prayers go out to his family and friends who are certainly hurting during this time.

In their grief, friends of his have started an interesting phenomenon...they post goodbye messages on his facebook wall. Facebook, of course, will retain wall posts forever, so in effect, these posts are perpetual digital memorials to a man whom Facebook will never be able to set as "deceased." His last profile picture will stay there forever, his last status update will stay there for a week then reset. And the posts and goodbye messages posted by his friends will continue on his wall as living digital memorials for our lost friend. Perhaps I am being crass in focusing on his friends actions than on my final well-wishes to him. But it is an interesting situation that Facebook puts us in.

So, here I am, looking at his Facebook page, and wanting to say goodbye.

Every time I go to write something on his wall, some message saying goodbye...the words that come are never good enough for eternity.

So I don't write anything at all.

I don't think I will.

I can just hope that my friend Alex knows the right words are on my heart.

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What the Church can Learn from Wikipedia [1of4]

Here's my promised series on "What the Church can learn from Wikipedia." It will be a weekly series, every Wednesday in May.

Wikipedia is the internet phenomenon of an encyclopedia of knowledge that anyone can edit and contribute to. It is largely self-regulated by passionate wikipedians (is that the proper term?) who remove false information and vandalism. Over time, Wikipedia articles get better and more accurate. While hard to believe that an encyclopedia that anyone can edit could possibly work, it is a phenomenon because it DOES work!

The Church (United Methodist or any bureaucratically organized church) can learn a lot from Wikipedia in the way they initiate new ministries. Read on for more...

Clay Shirkey, in Here Comes Everybody, writes about the origins of Wikipedia

Jimmy Wales and Larry Sanger founded Wikipedia in 2001 as an experimental offshoot of their original idea, a free online encyclopedia of high quality called Nupedia. Nupedia was to be written, reviewed, and managed by experts volunteering their time. (pg. 109)
Too many hoops stunt new ideas' growth.As Shirkey continues, the bolded section was the downfall of Nupedia. In the first nine months, it finished only 20 articles because of the reviews and hoops articles had to jump through to "get out there." If any section of the seven-stage process of publishing hung up, then it would take forever to get an article out the door.

Hence, a few months later, they created the polar opposite to Nupedia: Wikipedia, the encyclopedia that anyone could edit.
Wikipedia surpassed Nupedia in the total number of articles in its first few weeks of existence. By the end of the year, with fifteen thousand articles in place and the rate of growth continuing to increase, two things were clear: Wikipedia was viable, and Nupedia was not. (pg. 113)
Ease of beginning new things promotes growth.The crucial difference between the two was that it was easier to initiate new articles in Wikipedia. All you had to do was create a placeholder with a few words, and others would come and add to it. The threshold to contribution was very low, almost ground level, and thus the ease of contribution lowered immensely!

This is the crucial point, and as a final quote, Shirkey shows why this is important.
Since anyone can act, the ability of the people in charge to kill initiatives through inaction is destroyed. This is what befell Nupedia; because everyone working on that project understood that only experts were to write articles, no one would even begin an article they knew little about, and as long as the experts did nothing (which, on Nupedia, is mostly what they did), nothing happened...In a system where anyone is free to get something started, however badly, a short, uninformative article can be the anchor for the good article that will eventually appear. (pg. 121)
By leaving ministry to "experts" we are sucking energy from new ideas.When we leave ministry to the experts, we are stunting ministry. As Disciples of Jesus Christ, we are called to reach out to the world in relevant ways. But how many of those relevant ways do we really try? Why not leave those to the pastor and other established laity...they are experts! They know better!

We structure our churches to squash new ideas and 'professionalize' ministry. Consider the typical church process for a new evangelism initiative: to send out a mailing to known middle school students showing the parallels between Iron Man and Jesus Christ. That's hip, right?
  • First, someone with the idea pitches it to the pastor...after all, she's the expert, right?
  • It has to be approved by the pastor, at least in the tentative stages.
  • Finance decides if there is funding for the mailing.
  • The Evangelism committee makes the mailing (or, more likely, leaves it to one person to work on their spare time).
  • Finance committee again decides if there is money for the mailing and sends it to Administrative Council.
  • Administrative Council approves it at their monthly meeting.
  • The pastor approves the final product.
  • The church secretary has to filter through the phone book for all middle-school age families.
  • The church office has to find volunteers to lick stamps and put it all together.
  • BAM! It is mailed out.......6 months after the movie came out.
Like Nupedia, our church structure 'professionalizes' ministry, and along the chain of authorization, the impetus behind the topic loses steam. If it works, and if the people pushing it are thorough, then yes, a lot of people can get behind it and it has a polished look. But the timing is off and out-of-sync with culture, and often ministry ideas can lose out to the church calendar.

What if rough, unpolished ministry ideas were let loose? The Horror!What if your church structure looked like Wikipedia and allowed for "rough" forms of ministry to try out? Untried, unfinished, possibly disastrous forms of ministry. Doesn't that scare you? It should...can you imagine our reputation if we let un-thought-thru forms of ministry run amok? (*cough* like sponsoring Halo game nights, anyone?) But if Wikipedia taught champions of Nupedia that dedicated amateurs could be better than professional products, then can't our ministry initiatives learn the same thing?

It could start like this:
  • It could begin with an unstructured think tank, like people batting around ridiculous ideas during a coffee break or while watching kids at the park.
  • Inviting fresh peeps to committee meetings, and purposefully giving them time and the courage to offer feedback and ideas.
  • "Just doing it!" on a small scale: a bible study participant emailing everyone in a bible study about the parallels between Iron Man and Jesus Christ, then beginning a weekly email on Christ figures in the media...which could then turn into a short-term bible study.
  • This may sound crazy....but actually offering leadership training NOT TO YOUR COMMITTEE PEOPLE could lead, I don't know, to MORE LEADERS. Something like a non-leaders' leaders' training, where everyone knew everyone else was on the same level.

Offer tools for growing good ideas, and safeguards against bad ideasThe key is giving as much freedom as possible to the regular parishioners, and not concentrating power in your committees and "experts." By allowing regular members to start ministries, it can get really scary really quick...but if like Wikipedia you build in mechanisms to remove harmful ministries and funnel energy towards viable ones, then you may have a bottom-up energy for ministry in your congregation...and nothing else can stand before that!

There you have it: the Wikipedia way of starting new ministries. Put it out there in raw, unfinished form, and see who will champion them and make them better! This is also the HackingChristianity way of doing things: bottom-up ideas are often better than top-down ones that follow a bureaucratic structure.

Thoughts on these ideas? I know, they are scary as yesterday's meatloaf, but can Wikipedia teach us a thing or two about ministry, and expose how the way we professionalize ministry stunts its effectiveness?

Your thoughts are appreciated!

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If you can wish, you can believe [mission.hack]

A mission.hack is defined here. We look at mission statements or at mission initiatives and examine different ways of expressing them. Hacking them...if you will.

I'm a longtime reader of Pharyngula. Yesterday, PZ Myers posted this billboard by a UM Church.

"If you can wish, you can believe" has been ridiculed by PZ's readers (including lots of knocking of the "Open hearts" campaign) and PZ titles the page "All of Theology in Seven Words." Ouch!

But is it really all that vapid?

Let's consider this a mission.hack....the way how we use words or phrases to open up the Christian system.

To me, anyone can wish for something. It is easy to wish for a new car, for a better job, for whirled peas. We wish for rather subjective things, things relative to a time and place. And often we don't wish for things for other people, do we?

Believing, however, is not the same as wishing. To me, the biggest difference between wishing and believing is sociological: Believing is about relationships. It is out of the norm for people to come to believe in Christ through solely biblical study. People come to church because of the relationships they gain, not because they think they can obtain what they wish for. To me, believing happens when you are in a relationship with another Christian or focusing on your relationship with God.

As I see it, believing is not about wishing, it is about relationships. So, while I disagree strongly with the theology expressed in the bulletin board, a good preacher can make the connections between the two for the edification of the receiver of the Word.

Because wishing and believing have something in common: they both betray what you want. When you wish for a car you really do want that car! When you believe in God, however, your wants are exposed by what kind of God do you want. If you want a God who will protect you and punish your enemies, then you want vengeance. If you want a God who is close and listens, then you want friendship and comfort. If you want a God to smite them homersexuals, then you want a god made in your own image. So a good preacher can connect our hidden wants with what kind of God speaks best to us.

I'm not blind to the negatives. This becomes much closer to wishing in that it leaves us with a subjective understanding of God, not a God that universalizes well. It also reeks of the self-help Christianity that focuses on a God who blesses what you name to God, ala Joel Osteen. But as a whole, it connects with people's wants, and if those wants can be connected to a life of discipleship, then I can see the billboard being effective, if a bit too materialistic and individualistic for my tastes.

Anywho, I can't really offer any alternatives to this mission.hack...just writing what that statement evoked in me in contrast to the negative statements. Maybe emphasizing relationships over wishing? "If you can bowl alone, you can bowl with Jesus" (hahahaha!)

Any thoughts on what the statement evoked in you, or better ways to hack this statement?

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Humor for Breakfast [video]

Hi, I'm a Marvel...and I'm a DC: Iron Man and Batman

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Top-down polity v. bottom-up policy [bad.hack]

A bad.hack (read more about it here) is a manipulation of a Christian system either using illicit means to achieve an end, or achieving goals that leave the system worse off and less open than before. Read on for the hack!

At General Conference, one item that was hotly debated was a motion to add pastoral accountability to church pastors regarding membership. It was sponsored by the Oklahoma conference, and would have made pastors accountable for decisions regarding membership. This was primarily in response to Judicial Council decision 1032, which erroneously gave sole authority to the pastor regarding membership. Sole authority is good and fine, but there must be some accountability, someone for a pastor to have to answer to if they exclude racial minorities, sexual minorities, or even people who are poor from their flock. [/soapbox]

Open Membership failed by 12 votesAnyway, the item failed by a mere 12 votes, and ¶214 in the Discipline will be the same for the next 4 years. But that's not what is interesting to this blog's readership. One of the primary arguments used on the General Conference floor against this measure came from Alice Wolfe, who (at least twice) claimed that this measure would have tied pastor's hands and forced them to accept people into membership.

Open Membership Worst Case Scenario: $500 in Lost RevenueThe worst-case scenario for Wolfe? That people would join a church just to not have to pay for a wedding. Really. Most UM churches do not charge members of those churches for building usage, such as weddings and funerals. Thus the people who would join to not have to pay for those usages would be stealing about $500 from the church coffers. That's the scare tactic used by Wolfe which probably was just effective enough to get the 12 votes needed to defeat the measure.

The worst-case scenario for Wolfe is a loss of $500. The worst-case scenario for for those who are gay is denial of membership from a church community that they love and contribute to.

Local Church Policy can nullify the Worst Case Scenario...easily.This is an example of how top-down polity could easily be rectified by bottom-up policy. I've worked at many churches, and at least two I've been wedding and events coordinators for. In all of those churches, we had a local church policy: You must be a member for at least one year to have building usage fees waived. A simple policy, and as long as it is well-known, then people won't come sneaking into your churches to steal $500 from your cribs...at least, not for a year.

Closed systems are better at local level than at the top-level.There, isn't that easier than top-down scare tactics that do not give justice to pastor's decisions on membership? This claim by Wolfe and supported by members of the minority report was simply a scare-tactic, a straw-man fallacy that was true, but easily remedied at the local level. Instead, we still have a polity that gives sole judgment of receiving into membership into the local church pastor...without accountability. Wouldn't it have been better to close the system's loopholes at the local level than dictating it from the highest levels?

I'm ashamed at the fear-mongering tactics and the delegates who voted out of fear of a local church losing $500. I'm angered by our judgmental attitudes on people's reasons for membership. And I'm a preacher, so I preached about it from my bully pulpit. From my sermon today:

We need to look at the long view, of what happens when people become part of a community, and give trust to God that the Spirit may actually enter into them despite their intentions. This church has accepted people who joined only to get their children baptized. This church has accepted people who joined only to get a members’ discount on a wedding. And you know what...we will continue to do so. Because we must have a bird’s eye view of things, and we leave judgment on people’s hearts to God.
I don't pastor a fancy church with tons of disposable income that $500 is not needed. It most certainly is needed for ministry! But if a person is willing to take the membership classes and pledge UM vows, who am I to judge what is in their heart? I will leave the judgment up to God. If we lose $500, but there's a possibility for a new disciple in Christ...friends, that is worth it. Heck, a year's worth of pledges would most likely be close to $500.

Targeting "cheaters" betrays our lack of trust in God.It just tears my heart up that our polity lost a chance at inclusiveness by 12 votes because delegates were scared of losing money. Not all of them who voted against it voted for that reason, I'm sure, but 12 votes, 6 people? Most likely. We don't like people who cheat the system, so we close it off to them. That's human nature. But in this case, our desire to thwart others led us to value $500 over the chance to change a life by exposure to a Christian family and lifestyle. And that hurts my heart.

May the God of New Beginnings signal to local church clergy to trust in God when it comes to readiness for membership, and may their accountability be to Jesus Christ...who will ask them at heaven's gates why they excluded from membership the least of these for $500.

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Meditation: Post-GC Faithful Protest

On the last day of GC, Karen Oliveto nudged me towards this poem by Italian writer Carlo Carretto. I hope it means as much to you as it does to me!

How much I criticize you, my church,
and yet how much I love you!
You have made me suffer more than anyone,
and yet I owe more to you than to anyone.
I should like to see you destroyed,
and yet I need your presence.

You have given me much scandal,
and yet you alone have made me understand holiness.
Never in this world have I seen anything,
more compromised, more false,
yet never have I touched anything more pure,
more generous or more beautiful.

Countless times I have felt like
slamming the door of my soul in your face—
and yet, every night, I have prayed that I might die in your arms!
No, I cannot be free of you, for I am one with you,
even if not completely you.

Then too, where would I go?
To build another church?
But I could not build one without the same defects,
for they are my defects.
And again, if I were to build another church,
it would be my church, not Christ’s church.

No. I am old enough. I know better.

(cross-posted at Religion is a Queer Thing)

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